Are You Born Again?
by J. C. Ryle
(1816-1900)
Are you born again? This is one of life's most important questions. Jesus Christ said, "Except a man be born again, he cannot see the kingdom of God" (John 3:3).
It is not enough to reply, "I belong to the church; I suppose I'm a Christian." Thousands of nominal Christians show none of the signs of being born again which the Scriptures have given us—many listed in the First Epistle of John.
No Habitual Sinning
First of all, John wrote: "Whosoever is born of God doth not commit sin" (I John 3:9). "Whosoever is born of God sinneth not" (5:18).
A person who has been born again, or regenerated, does not habitually commit sin. He no longer sins with his heart and will and whole inclination. There was probably a time when he did not think about whether his actions were sinful or not, and he did not always feel grieved after doing evil. There was no quarrel between him and sin; they were friends. But the true Christian hates sin, flees from it, fights against it, considers it his greatest plague, resents the burden of its presence, mourns when he falls under its influence, and longs to be completely delivered from it. Sin no longer pleases him, nor is it even a matter of indifference to him; it has become a horrible thing which he hates. However, he cannot eliminate its presence within him.
If he said that he had no sin, he would be lying (I John 1:8). But he can say that he hates sin and that the great desire of his soul is not to commit sin at all. He cannot prevent bad thoughts from entering his mind, or shortcomings, omissions, and defects from appealing in both his words and his actions. He knows that "in many things we offend all" (James 3:2). But he can truly say, in the sight of God, that these things cause him grief and sorrow and that his whole nature does not consent to them. What would the apostle say about you? Are you born again?
Believing in Christ
Second, John wrote: "Whosoever believeth that Jesus is the Christ is born of God" (I John 5:1).
A man who is born again, or regenerated, believes that Jesus Christ is the only Saviour who can pardon his soul, that He is the divine person appointed by God the Father for this very purpose, and beside Him there is no Saviour at all. In himself he sees nothing but unworthiness. But he has full confidence in Christ, and trusting in Him, he believes that his sins are all forgiven. He believes that, because he has accepted Christ's finished work and death on the cross, he is considered righteous in God's sight, and he may look forward to death and judgment without alarm.
He may have fears and doubts. He may sometimes tell you that he feels as if he had no faith at all. But ask him if he is willing to trust in anything instead of Christ, and see what he will say. Ask him if he will rest his hope of eternal life on his own goodness, his own works, his prayers, his minister, or his church, and listen to his reply. What would the apostle say about you? Are you born again?
Practicing Righteousness
Third, John wrote: "Every one that doeth righteousness is born of Him" (I John 2:29).
The man who is born again, or regenerated, is a holy man. He endeavors to live according to God's will, to do the things that please God and to avoid the things that God hates. He wishes to continually look to Christ as his example as well as his Saviour and to prove himself to be Christ's friend by doing whatever He commands. He knows he is not perfect. He is painfully aware of his indwelling corruption. He finds an evil principle within himself that is constantly warring against grace and trying to draw him away from God. But he does not consent to it, though he cannot prevent its presence.
Though he may sometimes feel so low that he questions whether or not he is a Christian at all, he will be able to say with John Newton, "I am not what I ought to be, I am not what I want to be, I am not what I hope to be in another world; but still I am not what I once used to be, and by the grace of God I am what I am." What would the apostle say about you? Are you born again?
Loving Other Christians
Fourth, John wrote: "We know that we have passed from death unto life, because we love the brethren" (I John 3:14).
A man who is born again has a special love for all true disciples of Christ. Like his Father in heaven, he loves all men with a great general love, but he has a special love for those who share his faith in Christ. Like his Lord and Saviour, he loves the worst of sinners and could weep over them; but he has a peculiar love for those who are believers. He is never so much at home as when he is in their company.
He feels they are all members of the same family. They are his fellow soldiers, fighting against the same enemy. They are his fellow travelers, journeying along the same road. He understands them, and they understand him. They may be very different from himself in many ways—in rank, in station and in wealth. But that does not matter. They are his Father's sons and daughters and he cannot help loving them. What would the apostle say about you? Are you born again?
Overcoming the World
Fifth, John wrote: "Whatsoever is born of God overcometh the world" (I John 5:4).
A man who is born again does not use the world's opinion as his standard of right and wrong. He does not mind going against the world's ways, ideas and customs. What men think or say no longer concerns him. He overcomes the love of the world. He finds no pleasure in things which seem to bring happiness to most people. To him they seem foolish and unworthy of an immortal being.
He loves God's praise more than man's praise. He fears offending God more than offending man. It is unimportant to him whether he is blamed or praised; his first aim is to please God. What would the apostle say about you? Are you born again?
Keeping Oneself Pure
Sixth, John wrote: "He that is begotten of God keepeth himself' (I John 5:18).
A man who is born again is careful of his own soul. He tries not only to avoid sin but also to avoid everything which may lead to it. He is careful about the company he keeps. He knows that evil communications corrupt the heart and that evil is more catching than good, just as disease is more infectious than health. He is careful about the use of his time; his chief desire is to spend it profitable.
He desires to live like a soldier in an enemy country—to wear his armor continually and to be prepared for temptation. He is diligent to be watchful, humble, prayerful man. What would the apostle say about you? Are you born again?
The Test

These are the six great marks of a born again Christian.
There is a vast difference in the depth and distinctness of these marks in different people. In some they are faint and hardly noticeable. In others they are bold, plain and unmistakable, so anyone may read them. Some of these marks are more visible than others in each individual. Seldom are all equally evident in any one person.
But still, after every allowance, here we find boldly painted six marks of being born of God.
How should we react to these things? We can logically come to only one conclusion—only those who are born again have these six characteristics, and those who do not have these marks are not born again. This seems to be the conclusion to which the apostle intended us to come. Do you have these characteristics? Are you born again?

Dealing With Sin in the Church

1 Corinthians 5:1-13 (ESV)

5:1 It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father's wife. 2 And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.

3 For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. 4 When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, 5 you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.

6 Your boasting is not good. Do you not know that a little leaven leavens the whole lump? 7 Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. 8 Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 I wrote to you in my letter not to associate with sexually immoral people— 10 not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. 12 For what have I to do with judging outsiders? Is it not those inside the church whom you are to judge? 13 God judges those outside. “Purge the evil person from among you.”

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Although Paul specifically mentions the sin of sexual immorality at the beginning of this chapter, verse 11 demonstrates the principle that Paul is talking about, and that is unchecked sin being tolerated in the Church. As the Apostle notes, even the merest acceptance of sin within the Body of Christ, soon spreads to infect the entire body, and is especially corrupting to those who are not strong in the Lord, those who do not have a firm grip on sound doctrine. This is also why Paul (and Jesus, and James, and Peter, and John) all warn about allowing false teachers within the Church. They are equally as dangerous, and in some cases even more dangerous, as those who are living in unrepentant sin within the Church.
The danger of allowing or tolerating unrepentant sin within the Church, is that it encourages others to engage in sin as well, and thus serves well the evil intentions of the enemy who wants nothing more than to disable Christians and make their testimony as ineffective as possible. Sharing the gospel of Jesus Christ is an essential part of the salvation of others (Romans 10), and we should feel privileged that our Heavenly Father has chosen to include us in such a way. Yes, people must believe in order to be saved, but as God's Word tells us in Romans 10, before they can believe, they must first hear the gospel, and they cannot hear the gospel if there is no one to preach it.

Equally as important as verbally sharing the gospel is living the gospel. Philippians 1:27 tells us, “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel.” If we are tolerating sin in the lives of others within the Body, or worse, tolerating sin within ourselves, then our witness has become corrupted as we then are not letting our “manner of life be worthy of the gospel of Christ.” No one is going to take seriously, someone who is telling them they must repent of their sin when they themselves are known as a drunkard, or a drug addict, or is known to be living in sin with someone other than a spouse. The first word that will come to that unbelieving sinners mind will be “Hypocrite!” And they will have nothing to do with Christ.

So you see, tolerating unrepentant sin within the Church no only harms the one living in that sin, but also others in the Church, and it even harms those outside of the Church.

Tolerating false doctrine and those who spread it within the Church is also harmful to the Body. False doctrine leads us away from Christ, away from the Father, away from the truth of God's Word, and, I am sure, it grieves the Holy Spirit terribly. False doctrine is always contrary to the clear teaching of God's Word. It adds to the Word, it takes away from the Word, and always involves the unsound teaching of carnal individuals.

Only a small amount of sin or false doctrine (leaven) can corrupt the whole Church (batch – verses 6-7 above); so shun it, do not tolerate it. Do not say to yourself, “it is unloving for me to confront someone else's sin, or say that what they believe is not scriptural;” for the fact is, not only is tolerating such things unscriptural, it is unloving to allow yourself and those around to be exposed to such harmful corrupting influences.



All Scripture in this article is from the English Standard Version (ESV)
The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

SIN
by J.C. Ryle

(1816-1900)

"Sin is the transgression of the law"
(1 John 3:4)

He who wishes to attain right views about Christian holiness — must begin by examining the vast and solemn subject of sin. He must dig down very low — if he would build high. A mistake here is most mischievous. Wrong views about holiness — are generally traceable to wrong views about human corruption. I make no apology for making some plain statements about sin.

The plain truth is, that a right understanding of SIN lies at the root of all saving Christianity. Without it, such doctrines as justification, conversion, sanctification, are "words and names" which convey no meaning to the mind. The first thing, therefore, that God does when He makes anyone a new creature in Christ, is to send light into his heart and show him that he is a guilty sinner! The material creation in Genesis began with "light," and so also does the spiritual creation. God "shines into our hearts" by the work of the Holy Spirit — and then spiritual life begins (2 Corinthians 4:6).

Dim or indistinct views of sin are the origin of most of the errors, heresies and false doctrines of the present day. If a man does not realize the dangerous nature of his soul's disease — you cannot wonder if he is content with false or imperfect remedies. I believe that one of the chief needs of the contemporary church has been, and is — clearer, fuller teaching about sin.

We are all, of course, familiar with the terms "sin" and "sinners." We talk frequently of "sin" being in the world, and of men committing "sins." But what do we mean by these terms and phrases? Do we really know? I fear there is much mental confusion and haziness on this point. Let me try, as briefly as possible, to supply an answer.

"Sin," speaking generally, is, as the Ninth Article of our church declares, "the fault and corruption of the nature of every man that is naturally engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusts always against the spirit; and, therefore, in every person born into the world, it deserves God's wrath and damnation."

Sin is that vast moral disease which affects the whole human race, of every rank and class and name and nation and people and tongue-a disease from which there never was but one born of woman that was free. Need I say, that One was Christ Jesus the Lord?

I say, furthermore, that "a sin," to speak more particularly, consists in doing, saying, thinking or imagining anything that is not in perfect conformity with the mind and law of God. "Sin," in short, as the Scripture says, is "the transgression of the law" (1 John 3:4). The slightest outward or inward departure from absolute mathematical parallelism with God's revealed will and character, constitutes a sin, and at once makes us guilty in God's sight.

Of course, I need not tell anyone who reads his Bible with attention, that a man may break God's law in heart and thought — when there is no overt and visible act of wickedness. Our Lord has settled that point beyond dispute in the sermon on the mount (Matthew 5:21-28). Even a poet of our own has truly said, "A man may smile and smile — and be a villain."

Again, I need not tell a careful student of the New Testament, that there are sins of omission as well as commission; and that we sin, as our Prayer Book justly reminds us, by "leaving undone the things we ought to do," as really as by "doing the things we ought not to do." The solemn words of our Master in the Gospel of Matthew, place this point also beyond dispute. It is there written: "Depart from Me, you who are cursed, into everlasting fire . . . for I was an hungry — and you gave Me nothing to eat; I was thirsty — and you gave Me nothing to drink" (Matthew 25:41, 42).

I do think it necessary in these times, to remind my readers that a man may commit sin and yet be ignorant of it, and imagine himself innocent — when he is guilty. I fail to see any Scriptural warrant for the modern assertion that: "Sin is not sin to us — until we discern it and are conscious of it." On the contrary, in the fourth and fifth chapters of that unduly neglected book, Leviticus, and in the fifteenth of Numbers, I find Israel distinctly taught that there were sins of ignorance which rendered people unclean, and needed atonement (Lev. 4:1-35; 5:14-19; Num. 15:25-29). And I find our Lord expressly teaching that "the servant who knew not his master's will and did it not," was not excused on account of his ignorance, but was "beaten" or punished (Luke 12:48). We will do well to remember that, when we make our own miserably imperfect knowledge and consciousness, the measure of our sinfulness — we are on very dangerous ground. A deeper study of Leviticus might do us much good.

Excerpted and adapted from “Holiness” by J.C. Ryle, the chapter titled “Sin.”
http://www.gracegems.org/Ryle/holiness.htm